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Two Question Challenge Resource with Bible Verse References
October 29, 2024

This document provides two essential questions that highlight critical challenges facing black Americans under current Democrat policies—questions that, when answered, reveal the practical and moral inconsistencies in supporting such policies. Each question is supported by secular talking points to ground the discussion in practical realities, along with relevant Bible verses to ensure the responses align with a biblical worldview.

If you are engaging in conversations about these issues, this resource will equip you with clear, concise arguments. The goal is to challenge individuals to think deeply about the policies they support and how these choices affect the black community’s future. Use these questions thoughtfully, and if the conversation continues, refer to the biblical references provided to guide the discussion toward truth grounded in Scripture.

Remember, these questions are not intended to provoke hostility but to foster meaningful reflection and dialogue rooted in both practical and biblical wisdom.

 


THE TWO QUESTIONS


Question 1:

"Why is it morally right, from a strictly biblical point of view, for illegals to enter this country, 'kick blacks to the back of the bus,' and gain access to everything their ancestors bled, sweat, and died to build, while their modern black descendants are deprived in the process?"

Talking Points to Support This (Secular Perspective):

  1. Job Competition: A flood of illegal immigrants lowers wages and makes it harder for black Americans to secure jobs.
  2. Strain on Public Resources: Social services are stretched thin, leaving fewer resources for black communities.
  3. Political Displacement: Black Americans lose political attention as immigrant issues dominate the agenda.
  4. Civil Rights Undermined: Black Americans fought hard for their civil rights—illegal immigrants reap benefits without that same struggle.

Question 2:

"Bill Clinton and others have said that America has a birth rate issue, and it’s true that blacks have remained 13% of the population for years without growth, while disproportionately accounting for a large share of abortions. So, why is it morally right, from a strictly biblical point of view, for a black person to vote for Democrats, who champion Planned Parenthood—an organization that primarily places clinics in black communities—and promote abortion as a central party platform?"

Talking Points to Support This (Secular Perspective):

  1. Population Decline: Stable birth rates are essential for long-term economic health, but black communities aren’t growing.
  2. Clinic Locations: Many abortion clinics are intentionally placed in or near black neighborhoods.
  3. Margaret Sanger’s Legacy: Planned Parenthood's founder supported eugenics—ideas that targeted minority populations.
  4. Economic and Cultural Loss: Each abortion represents a lost life, a lost contributor to the community, and a missed opportunity for economic growth.

 


BIBLE REFERENCES


Question 1: Illegal Immigration and the Impact on Black Communities

"Why is it morally right, from a strictly biblical point of view, for illegals to enter this country, 'kick blacks to the back of the bus,' and gain access to everything their ancestors bled, sweat, and died to build, while their modern black descendants are deprived in the process?"

1. God’s Design for Boundaries and Nations:

  1. Acts 17:26 – "And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation."
  2. Deuteronomy 32:8 – "When the most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel."

2. Justice in Society:

  1. Micah 6:8 – "He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?"
  2. Leviticus 19:15 – "Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour."

3. Respecting Lawful Processes:

  1. Romans 13:1 – "Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God."
  2. 1 Peter 2:13-14 – "Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme; Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well."

4. Accountability to One’s Household:

  1. 1 Timothy 5:8 – "But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel."
  2. Galatians 6:10 – "As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith."

5. Concern for the Oppressed:

  1. Proverbs 14:31 – "He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor."
  2. Isaiah 10:1-2 – "Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed; To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!"

6. Avoiding Theft and Injustice:

  1. Exodus 20:15 – "Thou shalt not steal."
  2. Proverbs 11:1 – "A false balance is abomination to the LORD: but a just weight is his delight."

7. Guarding Against Exploitation:

  1. Nehemiah 4:9 – "Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them."
  2. Proverbs 25:28 – "He that hath no rule over his own spirit is like a city that is broken down, and without walls."

8. Responsibility in Leadership:

  1. Exodus 23:2 – "Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment."
  2. Romans 13:4 – "For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil."

9. Honor for Ancestral Sacrifices:

  1. Proverbs 13:22 – "A good man leaveth an inheritance to his children's children: and the wealth of the sinner is laid up for the just."
  2. Ecclesiastes 3:17 – "I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work."

10. Love with Discernment:

  1. Philippians 1:9-10 – "And this I pray, that your love may abound yet more and more in knowledge and in all judgment; That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ."
  2. Matthew 22:39 – "And the second is like unto it, Thou shalt love thy neighbour as thyself."

Question 2: Abortion, Planned Parenthood, and Black Population Decline

"Bill Clinton and others have said that America has a birth rate issue, and it’s true that blacks have remained 13% of the population for years without growth, while disproportionately accounting for a large share of abortions. So, why is it morally right, from a strictly biblical point of view, for a black person to vote for Democrats, who champion Planned Parenthood—an organization that primarily places clinics in black communities—and promote abortion as a central party platform?"

1. The Sanctity of Human Life:

  1. Genesis 1:27 – "So God created man in his own image, in the image of God created he him; male and female created he them."
  2. Psalm 139:13-14 – "For thou hast possessed my reins: thou hast covered me in my mother's womb. I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well."

2. The Value of Children:

  1. Psalm 127:3 – "Lo, children are an heritage of the LORD: and the fruit of the womb is his reward."
  2. Mark 10:14 – "But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God."

3. God’s Command to Preserve Life:

  1. Exodus 20:13 – "Thou shalt not kill."
  2. Deuteronomy 30:19 – "I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live."

4. Abortion as Shedding Innocent Blood:

  1. Proverbs 6:16-17 – "These six things doth the LORD hate: yea, seven are an abomination unto him: A proud look, a lying tongue, and hands that shed innocent blood."
  2. Jeremiah 1:5 – "Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations."

5. Judging Evil Actions:

  1. Isaiah 5:20 – "Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!"
  2. Proverbs 24:11-12 – "If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain; If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it?"

6. Accountability for Leaders and Policies:

  1. Romans 13:4 – "For he is the minister of God to thee for good. But if thou do that which is evil, be afraid..."
  2. Exodus 23:7 – "Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked."

7. God’s Blessing in Fruitfulness:

  1. Genesis 9:1 – "And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth."
  2. John 10:10 – "The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly."

8. Rejecting Fear and Death:

  1. 2 Timothy 1:7 – "For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind."
  2. Hebrews 2:14-15 – "...that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage."

9. Accountability for Sin:

  1. Ecclesiastes 11:5 – "As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb..."
  2. Matthew 12:36 – "But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment."

10. Hope and Redemption in Christ:

  1. Jeremiah 29:11 – "For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end."
  2. John 3:16 – "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."
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Just my opinion, but it seems like a lot of people are grifting off Charlie Kirk’s memory for clicks. I’m not saying everyone, and shoot, I could probably be accused of the same thing. Fair point. My team is waiting for at least the funeral before putting out a full load of content... but the former just doesn’t feel right. Full disclosure: I did a one-hour livestream that night and was a guest on another show a few days later, but that’s about it.

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What I do know is this: The Left is already spinning (and distracting away from) this. I submit that are trying desperately to ease their guilt, undermine Charlie’s vision, and divide MAGA. They are trying to save their (soon to be out of power for the foreseeable future) Democrat Party.

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2. Indictment Requires Precedent:

Before a prosecutor can credibly seek an indictment (especially against former high-level officials) there must be an evidentiary trail. That includes prior sworn testimony or refusal to testify. Subpoenaing them is a legal and political prerequisite to indictments.

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Lafayette: The Fire and the Fog

Act 1: Foundations and Fault Lines

In a quiet chateau nestled in the green hills of Auvergne, a boy was born into a name older than most nations. Marie-Joseph Paul Yves Roch Gilbert du Motier—known simply as Gilbert to those who loved him—would grow to be one of history’s most celebrated revolutionaries. But from the very start, Lafayette's world was one of contradictions.

He was born into nobility, yet surrounded by stories of poverty and loss. His father, a decorated grenadier, was killed by a British cannonball before Lafayette ever saw his face. His mother, devastated by grief, fled to Paris, leaving young Gilbert to be raised by his stern but kind grandmother in the countryside. She taught him duty, discipline, and stories of battlefield glory. Under the watchful eyes of abbés and aristocrats, Lafayette soaked in the values of the French Enlightenment. Reason, liberty, the rights of man—these became the drumbeat of his youth.

But knowledge alone doesn’t make a man wise.

From the halls of Paris to the salons of Versailles, Lafayette learned to charm and maneuver. He married Adrienne de Noailles, a fourteen-year-old girl from one of France’s most powerful families. At sixteen, Lafayette was rich, married, and well on his way to joining the king’s elite guard. But behind the courtly elegance, something restless stirred in his heart. He longed for purpose—glory, as he called it. The kind that would echo through time.

So when whispers of rebellion across the Atlantic reached his ears, he was enthralled. America, a land fighting for liberty against the British—the very empire that had taken his father—became an obsession. Even when King Louis XVI forbade it, Lafayette defied him, sneaking across the sea to join George Washington’s struggling army.

From a worldly point of view, it was heroic. A young man leaving behind wealth, a pregnant wife, and privilege to fight for strangers. But beneath the idealism, there was a flaw—a subtle one, but dangerous.

Lafayette believed that man could save himself.

Through reason. Through revolution. Through liberty unanchored from any higher truth.

He didn’t yet understand what the Bible makes clear: that the heart of man is “deceitful above all things” (Jeremiah 17:9), and that liberty without virtue is just another form of chaos. Lafayette loved the idea of freedom, but he lacked a framework that could keep that freedom from becoming an idol. He was, in many ways, a knight in search of a cause—but without a compass pointing to God's moral order.

While Lafayette crossed the Atlantic in search of glory, Adrienne was left behind in Paris, pregnant and alone. She received glowing letters—tales of cannons and courage—but little concern for her own trials. She had married a boy still chasing the ghost of a father he barely knew.

In America, Lafayette was welcomed… reluctantly. The Continental Congress had seen too many glory-seeking Europeans hoping to play general. At first, they dismissed him. But when Lafayette offered to serve without pay, and when they read letters of praise from Benjamin Franklin, they reconsidered. Lafayette was given the honorary title of major-general—though he would command no troops.

He met George Washington soon after, and an unexpected friendship blossomed. Washington, a man of discipline and restraint, took the fiery Frenchman under his wing. Lafayette found in Washington a father figure, and in the American cause, a sense of belonging.

But even as Lafayette fought bravely in battle—earning respect and even suffering wounds—he never stopped chasing applause. And back in France, Adrienne suffered silently, raising children alone, enduring gossip about Lafayette’s rumored mistresses, and using her influence to protect his reputation.

She loved him. He often forgot to love her in return.

The story of Lafayette was already being written in two parallel threads: the public hero, adored on two continents, and the private man, blind to the cost others paid for his ambitions.

Even his noblest efforts—his fight for liberty, his calls to end slavery, his dreams of global reform—were built on a foundation that was subtly cracked.

He believed, as many Enlightenment thinkers did, that humanity was basically good, that progress was inevitable, and that the right ideas could fix the world.

But history—and Scripture—tell a different story.

"Unless the Lord builds the house, the builders labor in vain." (Psalm 127:1)

Lafayette’s foundation was bold. But it wasn’t biblical.

And the storm was coming.

Let me know if you're ready for Act 2: Fallout and Fractures. It will dive into the French Revolution, betrayal from both sides, Adrienne’s suffering, and the unraveling of Lafayette’s ideals.


Act 2: Fallout and Fractures


The smell of smoke lingered in the Paris air. The Bastille had fallen. The people roared. The king trembled. And in the center of it all stood Lafayette—beloved by some, cursed by others, and no longer sure who he truly was.

 

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Slavery, Union, and Constitutional Compromise: A Study of the Crittenden Compromise and the Corwin Amendment (1860–1861)

Abstract

This article explores two major political proposals advanced in the final months before the American Civil War: the Crittenden Compromise (1860) and the Corwin Amendment (1861). Both efforts sought to preserve the Union through constitutional concessions on slavery. We examine their content, motivations, political support and opposition, and how they reflected  (and ultimately failed to resolve) the irreconcilable tensions between North and South. Special attention is given to the evolving role of President-elect and later President Abraham Lincoln, whose principled opposition to slavery’s expansion shaped Republican resistance to compromise efforts. The article situates these proposals within a broader constitutional framework of federalism, natural rights, and the limits of amendment power.

I. Introduction

In the months following Abraham Lincoln’s election in November 1860, the United States faced an unprecedented crisis. Southern states began seceding from the Union, fearing that a Republican administration would restrict or abolish slavery. As secessionist sentiment grew, Congress and national leaders proposed several last-ditch efforts to avoid civil war through constitutional compromise. Among the most notable were the Crittenden Compromise, introduced in December 1860, and the Corwin Amendment, proposed in early 1861. Though differing in scope and content, both proposals reflect the extent to which the federal government was willing to entrench slavery in constitutional law in hopes of maintaining Union.

II. The Crittenden Compromise

A. Background and Purpose

On December 18, 1860, Senator John J. Crittenden of Kentucky introduced a series of six proposed constitutional amendments and four congressional resolutions, collectively known as the Crittenden Compromise. Crittenden, a member of the Constitutional Union Party, sought to calm Southern fears and avert secession by providing federal guarantees for slavery.

B. Main Provisions

The core elements of the compromise included:

  • A constitutional amendment reinstating the Missouri Compromise line (36°30′ N latitude), permanently prohibiting slavery north of the line and guaranteeing it south of the line in current and future U.S. territories (U.S. Senate Journal, 36th Cong., 2nd Sess., 1860).

  • A prohibition on Congress interfering with slavery in states where it already existed.

  • A federal guarantee for enforcement of fugitive slave laws.

  • A requirement that future constitutional amendments could not abolish or interfere with slavery in slaveholding states.

C. Reception and Defeat

The Crittenden Compromise was broadly supported by Southern politicians and some Northern moderates, but strongly opposed by Republicans, including Lincoln, who rejected any compromise that would allow the expansion of slavery into new territories. Through backchannels and private correspondence, Lincoln discouraged Republican senators from supporting the proposal (Basler, Collected Works of Abraham Lincoln, Vol. 4, p. 152).

The compromise ultimately failed in committee in January 1861, and its defeat accelerated Southern secession.

III. The Corwin Amendment

A. Introduction and Legislative History

In the aftermath of the Crittenden proposal’s failure and with several states having already seceded, Representative Thomas Corwin of Ohio introduced a new constitutional amendment intended to reassure the South. The Corwin Amendment passed the House on February 28, 1861, and the Senate on March 2, 1861, just days before Lincoln’s inauguration.

The proposed text read:

“No amendment shall be made to the Constitution which will authorize or give to Congress the power to abolish or interfere, within any State, with the domestic institutions thereof, including that of persons held to labor or service by the laws of said State.”
— Congressional Globe, 36th Cong., 2nd Sess. (1861)

B. Purpose and Scope

Unlike the Crittenden Compromise, which addressed slavery in territories, the Corwin Amendment focused exclusively on preserving slavery in existing states, permanently prohibiting Congress or any future constitutional amendment from interfering with state domestic institutions, including slavery.

It was a more limited proposal, intended as a symbolic assurance to slave states that the federal government would not abolish slavery where it existed, even under future administrations.

C. Lincoln’s Position

Though a longtime opponent of slavery’s expansion, Lincoln endorsed the Corwin Amendment in his first inaugural address on March 4, 1861:

“I have no objection to its being made express and irrevocable.”
— Abraham Lincoln, First Inaugural Address (1861)

Lincoln directed Secretary of State William Seward to send the amendment to the states for ratification. Some states, including Ohio and Maryland, ratified it, but the amendment never achieved the necessary approval from three-fourths of the states, especially as war broke out shortly after.

IV. Comparative Analysis

FeatureCrittenden CompromiseCorwin Amendment
ProposedDec 1860Feb–Mar 1861
ProposerSen. John Crittenden (KY)Rep. Thomas Corwin (OH)
Key ObjectiveAllow slavery south of 36°30′ in territoriesConstitutionally prohibit federal interference with slavery in states
Lincoln’s ViewOpposedSupported (as peace gesture)
StatusRejected in committeePassed Congress; unratified
Amendment NatureMultiple amendments and resolutionsSingle proposed amendment
Historical ResultFailed to prevent secessionSuperseded by Civil War and 13th Amendment


V. Constitutional and Originalist Considerations

A. Federalism and State Sovereignty

The Corwin Amendment affirmed the federalist structure of the Constitution, where states retained authority over domestic institutions, including slavery. Its logic aligned with the Madisonian view that powers not delegated to the federal government remained with the states (see Federalist No. 45).

B. Limits on Constitutional Amendment Power

The Corwin Amendment attempted to shield certain subjects from future amendment. Although Article V allows for limitations (as with the equal suffrage of states in the Senate), many legal scholars debate whether any constitutional amendment can permanently bar future amendments. This raises complex issues about constitutional entrenchment.

C. Slavery and the Founding Vision

The Crittenden and Corwin proposals represent divergent paths in response to a growing national crisis. While the Founding generation accepted slavery as a temporary evil (e.g., Madison at the Constitutional Convention), these 1860–1861 efforts reflect a move to permanently constitutionalize an institution many of the founders viewed as incompatible with natural rights.

VI. Conclusion

Both the Crittenden Compromise and the Corwin Amendment reveal the lengths to which American politicians were willing to go to preserve the Union through accommodation of slavery. However, their failure also underscores the irreconcilability of a republic founded on liberty with a system built on bondage. Abraham Lincoln’s careful balancing act was opposing slavery’s expansion while tolerating its existence where entrenched, framed the constitutional limits of compromise.

With the firing on Fort Sumter on April 12, 1861, the era of compromise ended. The actual 13th Amendment, ratified in 1865, would abolish slavery entirely,  reversing the direction of both earlier proposals and reaffirming the Declaration’s principle that all men are created equal.

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The Prophet of Progress: Woodrow Wilson's Road to Power and Ruin

Act I: Foundations and Fault Lines


Thomas Woodrow Wilson was born in 1856 into a deeply religious Southern Presbyterian family. His father, Joseph Ruggles Wilson, was a respected minister and educator. His mother, Janet—called Jessie—was a devoted Scottish churchwoman. From the outside, the Wilson home seemed soaked in Scripture and tradition, but beneath the surface, a different foundation was quietly forming.

As a boy, “Tommy” Wilson was clever but struggled to read until age twelve—what today might be considered dyslexia. Still, he grew to admire ideas and institutions more than people. Though he spent his childhood in the Confederate South during the Civil War, the conflict seemed to leave little mark on him emotionally. His loyalties remained Southern, though, and he absorbed the white supremacist thinking that had gripped post-war Democratic circles.

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